Alamdari, Soraya: Francisco de Vitorias Teaching on the New World. Ph.D Thesis. University of California, Los Angeles. . (2001), John Major: 2, 3 |
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Francesco Vitoria |
Allen, J. W. : A history of political thought in the sixteenth century (London). (1928), John Major: 108, 111, 337, 350 |
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Ashworth, Earline J.: «‘For Riding is Required a Horse’. A Problem of Meaning and Reference in Late Fifteenth- and Early Sixteenth-Century Logic». In: Vivarium 12. (1974), 146-172 |
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Backus, Irena: «La théorie logique de Martin Bucer». In: Backus, Irena, et.al. (eds.): Logique et théologie au XVIe siècle : aux sources de Martin Bucer (CRThPh 5). Lausanne: 1980, 27-39» Google Books On the logical influence of Crockaert, disciple of Mair, on Martin Bucer |
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Logic |
Bauer, R. : The Alchemy of Conquest: Science, Religion, and the Secrets of the New World. . (2019) |
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Benjamin, Katie Marie: A Semipelagian in King Charless Court: Juan Ginés de Sepúlveda on Nature, Grace, and the Conquest of the Americas. Ph.D thesis, Duke University. . (2017), John Major: 71, 424. |
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Bense, Walter Frederick: Noël Beda and the Humanist Reformation at Paris, 1504-1534. Diss. Harvard: 1967 |
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Beuchot, Mauricio: «El primer planteamiento teologico-politico-juridico subroe la conquista de América: John Mair». In: La ciencia tomista 103. (1976), 213-230 |
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Beuchot, Mauricio: La querella de la conquista: una polémica del Siglo XVI. México, D.F.: 1992 see p. 12-17 |
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Biard, Joël: «La logique de l'infini chez Jean Mair». In: Les études philosophiques. (1986), 329-348 |
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Biard, Joël: «La toute-puissance divine dans le Commentaire des Sentences de Jean Mair». In: Guido Canziani, Miguel A. Granada and Yves Charles Zarka (eds.): Potentia Dei. L’onnipotenza divina nel pensiero dei secoli XVI e XVII. Milan: 2000 |
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Biard, Joël: «Jean Mair et la théorie de la signification». In: Journal de la Renaissance 5. (2007), 267-280 |
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Braun H. and De Bom, E.: «A Companion to the Spanish Scholastics. BRILL.». In: (2021) |
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Broadie, Alexander: The Circle of John Mair. Logic and Logicians in Pre-Reformation Scotland. Oxford: 1985 |
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Broadie, Alexander: «Medieval Notions and the Theory of Ideas». In: Proceedings of the Aristotelian Society, New Series 87. (1986), 153-167» JSTOR |
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Broadie, Alexander: The Tradition of Scottish Philosophy. Edinburgh: 1990 see p. 20-28 |
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Broadie, Alexander: The Shadow of Scotus. Philosophy and Faith in Pre-Reformation Scotland. Edinburgh: 1995 |
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Broadie, Alexander: Why Scottish Philosophy Matters. Edinburgh: 2000 |
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Broadie, Alexander: «Art. John Mair». In: The Dictionary of Literary Biography, Volume 281: British Rhetoricians and Logicians, 1500-1660, Second Series. Detroit: 2003, 178-187 |
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Broadie, Alexander: «Art. John Mair». In: Oxford Dictionary of National Biography 36. (2004), 182-184 |
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Broadie, Alexander: «John Mair's “Dialogus de materia theologo tractanda”. Introduction, Text and Translation». In: MacDonald, Alastair A. (ed.): Christian Humanism. Leiden: 2009, 419-430 |
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Broadie, Alexander: A History of Scottish Philosophy. Edinburgh: 2009 pp. 47-61 on John Mair, pp. 61-71 on George Lokert, pp. 71-81 on William Manderston and pp. 81-84 on Robert Galbraith |
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George Lokert |
Broadie, Alexander: «John Mair on Divine Creation and Conservation». In: L.A.J.R. Houwen, ed.: Literature and Religion in Late Medieval and Early Modern Scotland (Mediaevalia Groningana. NS 18). Leuven: 2012, 167-176 |
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Broadie, Alexander: «Assentiment et volonté. La pré-Réforme écossaise». In: Jaffro, Laurent, ed.: Croît-on comme on veut? La controverse classique sur le rôle de la volonté dans l’assentiment. Paris: 2013, 117-132 esp. sect.2: ‘La position de Jean Mair’, pp.120-132 |
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Broadie, Alexander: «John Mair and the Writing of Theology». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 25-40 |
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Brown, P. H. : George Buchanan, Humanist and Reformer, a Biography. Edinburgh: David Douglas. (1890), John Major: 17, 24, 38-47, 70, 71, 274, 310, 268, 382» |
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Brown, P. H. : Scotland before 1700, from contemporary documents. Edited by P. Hume Brown. Publisher: David Douglas 1893 . (1893), John Major: x, xv, xvi, 3, 41-61» |
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Brown, P. H. : Vernacular writings of George Buchanan. (1982), John Major: x, xiii, 1.» |
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Brown, P. H. : Reformation and renascence in Scotland. . In The Cambridge History of English Literature. Vol. 3. . (2019), 139-165. |
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Brunstetter, Daniel Reed.: The Conquest of Paradigms: The Discovery of the New World and the Rise of Modernity. Ph.D Thesis. University of California, Davis. . (2005), John Major: 23, 161 |
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New World |
Burgess, G. : The New British History: founding a Modern State, 1603-1715. Loundon: Tauris.. (0), John Major: 143-45, 157-161, 243, 250. |
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Burns, J.H.: «The Scotland of John Major». In: The Innes Review 2. (1951), 65-76 |
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Burns, J.H.: «John Major in Scotland». In: Scottish Historical Review 31. (1952), 98 |
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Burns, J.H.: «New Light on John Major». In: The Innes Review 5. (1954), 83-100 |
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Burns, J.H.: «Politia Regalis et Optima. The Political Ideas of John Mair». In: History of Political Thought 2. (1981), 31-61 |
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Burns, J.H.: Lordship, Kingship, and the empire: the idea of Monarchy, 1400-1525. Oxford. . (1992), John Major: 135, 136, 143-45, 149-162 |
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Burns, J.H.: The True Law of Kingship. Concepts of Monarchy in Early Modern Scotland. Oxford: 1996 |
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Cameron, James K.: «The Conciliarism of John Mair. A Note on a Disputation on the Authority of a Council». In: Wood, Diana (ed.): Church and sovereignty c.590 - 1918. Essays in Honour of Michael Wilks (Studies in church history. Subsidia 9) . Oxford: 1991, 429-435 |
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Carlyle, R. W.: A History of Medieval Political Theory in the West. Vol. VI. (1936), John Major: 247-49; 488 |
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Carro, Venancio Diego: La Teología y los teólogos-juristas españoles ante la conquista de América. Salamanca: 1951 |
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Cárdenas Bunsen, José Alejandro: «The Canon Law Tradition in the writings of Fray Bartolomé de las Casas». In: Doctoral thesis. Yale University. . (2008), John Major, 298, 304, 306, 319 |
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Bartholomé de las Casas |
Clagett, Marshall: The Science of Mechanics in the Middle Ages. Madison: 1959 see p. 653-658 |
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Concha, Sergio R.: «La teología del matrimonio en Ioannes Maior. El propósito del acto matrimonial». In: Anales de la Facultad Pontificia de Teología 22. (1971), 113 |
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Coombs, Jeffrey S.: «John Mair and Domingo de Soto on the Reductions of Iterated Modalities». In: Angelelli, Ingacia and Ors, Angel (ed.): Estudios de historia de la logica. Actas del II simposio de historia de la logica, Universidad de Navarra, Pamplona, 25 - 27 de mayo de 1987 (Acta philosophica). Pamplona: 1990, 161-181 |
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Cooper, James: «The Principals of the University of Glasgow before the Reformation». In: The Scottish historical review 11/43. (1914), 252-265 pp. 259-262 on Mair as principal of the Glasgow University |
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Copenhaver, Brian P.: Schmitt, Charles B.: Renaissance Philosophy. (A history of western philosophy 3). Oxford: 1992 pp. 96-100 on Mair’s aristotelianism |
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Cramsie, John: British Travellers and the Encounter with Britain, 1450–1700. (Studies in Early Modern Cultural, Political and Social History 23). Rochester, NY: 2015 |
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Crevier, Jean Baptiste: Histoire de L’Université de Paris, depuis son origine jusqu’en l’année 1600, vol. 5. (1761), John Major: x, 82-83. » |
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Cross, Richard: «John Mair on the Metaphysics of the Incarnation». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 115-138 |
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Delgado, Mariano: «Die Indios als Sklaven von Natur?. Zur Aristoteles-Rezeption in der Amerika-Kontroverse im Schatten der spanischen Expansion». In: Frank, G. and Speer, A.: Der Aristotelismus in der Frühen Neuzeit - Kontinuität oder Wiederaneignung? (Wolfenbütteler Forschungen 115). Wiesbaden: 2007, 353-382 pp. 357-361 on Mair's view of the Indians as 'slaves by nature' |
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Duhem, Pierre: Études sur Léonard de Vinci vol. 3. Paris: 1913 see p. 161-167 and 270-273 |
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Durkan, John: «John Major. After 400 Years». In: The Innes Review 1. (1950), 131-139 A reevaluation of some older biographical accounts. |
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Durkan, John: «The School of John Major. Bibliography». In: The Innes Review 1. (1950), 140-157 A bibliography on the known printed works of the members of John Mair's circle. |
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Durkan, John: Kirk, James: The University of Glasgow. Glasgow: 1977 Cf. Chapter 9 on John Mair |
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Elie, Hubert: Le Complexe significabile. Paris: 1937 see p. 250-252 |
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Elie, Hubert: Le traité ‘De l’infini’ de Jean Mair. Paris: 1938 |
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Elie, Hubert: «Quelques maîtres de l’Université de Paris vers l’an 1500». In: Archives d’histoire doctrinale et littéraire du Moyen Âge 18. (1950), 193-243 see p. 205-214 |
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Emden, Alfred Brotherston: A Biographical Register of the University of Cambridge to 1500. Cambridge: 1963 see p. 384f. |
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Farge, James K.: Biographical Register of Paris Doctors of Theology. 1500-1536. Subsidia Mediaevalia 10. Toronto: 1980 Contains the most complete bibliography of printed works of John Mair. |
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Farge, James K.: Students and Teachers at the Uniersity of Paris: The Generation of 1500. A Critical Edition of Bibliothèque de l'Université de Paris (Sorbonne), Archives, Registres 89 and 90. Education and Society in the Middle Ages and Renaissance 25. Leiden: 2006 |
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Farge, James K.: «John Mair. An Historical Introduction». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 13-22 |
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Farmer, Craig S.: The Gospel of John in the Sixteenth Century. The Johannine Exegesis of Wolfgang Musculus. Oxford: 1997, 110-131» Google Books |
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Féret, Pierre: La faculté de théologie de Paris et ses docteurs les plus célèbres. Époque moderne, vol. II. Paris: 1901 see p. 92-96 |
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Fink, David C.: «John Mair’s Doctrine of Justification within the Context of the Early 16th Century». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 223-240 |
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Fleury, C. : Histoire ecclésiastique, pour servir de continuation à celle de M. l’abbé Fleury. Vol. 25 . (1691), John Major: 210, 353.» |
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Fleury, C. : «Histoire ecclésiastique, pour servir de continuation à celle de M. l’abbé Fleury. Vol 28». In: (1691), John Major: 281, 330-32.» |
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Forbes-Leith, William: «Bibliographie des livres publiés à Paris et à Lyon par les savants écossais réfugiés en France aux XVIe siècle». In: Revue des bibliothèques 21. (1911), 241-267 see p. 242-248 |
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Forbes-Leith, William: Pre-Reformation Scholars in Scotland in the XIVth century. Their Writings and their Public Services. Glasgow: 1915 reprinted New York 1974 |
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Friedeburg, R. V.: Luthers Legacy: The Thirty Years War and the modern notion of state in the empire, 1530s to 1790s. Cambrige University Press. . (2016), John Major: 128, 131 |
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Gallegos Rocafull, José M.: El Pensamiento mexicano en los siglos XVI y XVII. Mexico City: 1951 |
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Ganoczy, Alexandre: Le jeune Calvin. Genèse et évolution de sa vocation réformatrice. Wiesbaden: 1966 pp. 189-192: Proves that Calvin wasn't Mair's student of theology |
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Ganoczy, Alexandre: «Jean Major, exégète Gallican». In: Recherches de science religieuse 56. (1968), 457-495 |
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Göller, Karl Heinz: «King Arthur in the Scottish chronicles». In: Kennedy, Edward D. (ed.): King Arthur. A Casebook (Arthurian Characters and Themes 1). New York: 1996, 173-184 Argues that the general trend in the diminishment of Arthur's standing in the Scottish Chronicles is related to the chroniclers' political opinions, and that John Major's sympathetic portrayal of the king is related to his political vision of a unified Britain |
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Gellera, Giovanni: «Sixteenth-Century Philosophy and Theology after John Mair». In: In The History of Scottish Theology. Vol. 1. (2019) |
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Giard, Luce: «Pierre Crockaert lecteur de Pierre d'Espagne». In: Backus, Irena, et.al. (eds.): Logique et théologie au XVIe siècle : aux sources de Martin Bucer (CRThPh 5). Lausanne: 1980, 3-26» Google Books Mainly on Peter Crockaert, the thomist disciple of John Mair |
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Logic |
Gomez Camacho, Francisco: «El triangulo Glasgow, Paris, Salamanca y los origenes de la ciencia economica». In: Miscelanea comillas 48. (1990), 231-255 |
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Gomez Camacho, Francisco: «Later Scholastics: Spanish Economic Thought in the Xvith and Xviith Centuries. ». In: In Ancient and Medieval Economic Ideas and Concepts of Social Justice. . (1998), 505, 506, 545-546. |
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Grabar, V.E.: Le droit politique et le droit international dans les questions de Jean Mair sur les sentences de Pierre Lombard. Académie des Sciences Oukranienne. Kiev: 1927 |
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Politics |
Grant, E. : Much Ado about Nothing: Theories of Space and Vacuum from the Middle Ages to the Scientific Revolution. Cambridge University Press.. (1981) |
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Hanke, Lewis: The Spanish Struggle for Justice in the Conquest of America. Philadelphia: 1949 see p. 183f. |
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Hanke, Lewis: «Aristotle and the American Indians: a study in race prejudice in the modern world. Hollins Carter, London. ». In: (1959), John Major: 14, 64, 80» |
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Hanke, Lewis: All Mankind Is One. De Kalb: 1974 see p. 100-103 |
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Hanke, Miroslav: «The Bricot–Mair Dispute. Scholastic Prolegomena to Non-Compositional Semantics». In: History and Philosophy of Logic 35. (2014), 148-166 |
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Kärkkäinen, Pekka: «Conscience and Synderesis in John Mair’s Philosophical Theology». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 175-193 |
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Kärkkäinen, Pekka: «Nominalism and the Via Moderna in Luthers Theologial Work». In: In The Oxford Encyclopedia of Martin Luther. Vol. 2. (2017) |
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Keenan, James F.: «The Casuistry of John Mair, Nominalist Professor of Paris». In: Keenan, James F. and Shannon, Thomas A. (ed.): The Context of Casuistry. Washington: 1995, 85-102» Google Books |
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Keenan, James F.: «John Mair’s Moral Theology and Its Reception in the 16th Century». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 194-220 |
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Theology |
Keenan, James F.: «Ten Lessons for Helping Theological Ethicists, other Theologians, Church Leaders, Religious and Laity to Respond to the Call to Sustainability». In: Beck, Roman and Palenge, Markus (eds.): Schöpfung bewahren. Theologie und Kirche als Impulsgeber für eine nachhaltige Entwicklung. Regensburg: 2016, 150-163 |
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Kennedy, Edward D.: «The Antiquity of Scottish Civilization. King-Lists and Genealogical Chronicles». In: Radulescu, Raluca L. and Kennedy, Edward D. (ed.): Broken Lines. Genealogical Literature in Medieval Britain and France (Medieval Texts and Cultures of Northern Europe, 16). Turnhout: 2008, 159-174 |
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Kitanov, Severin V.: «John Mair on Beatific Enjoyment. New Wine in Old Wineskins». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 141-174 |
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Kitanov, Severin V.: Slotemaker, John T.: Witt, Jeffrey C,: «John Major’s (Mair’s) Commentary on the Sentences of Peter Lombard. Scholastic Philosophy and Theology in the Early Sixteenth Century». In: Philipp W. Rosemann (ed.): Mediaeval Commentaries on the Sentences of Peter Lombard, vol. 3. Leiden: 2015, 369-415 |
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Klotzner, Joseg: Kardinal Dominikus Jacobazzi und sein Konzilswerk. Rome: 1948 see p. 209-212 |
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Kretzmann, Norman: Kenny, Anthony: Pinborg, Jan: The Cambridge History of Later Medieval Philosophy. Cambridge: 1982 see p. 868 |
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Lacy, Norris J.: Ashe, Geoffrey: «Art. Major, John». In: The New Arthurian Encyclopedia. (1996), 293-294 |
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Laemers, Jeroen Willem : Invincible Ignorance and the Discovery of the Americas: The HIstory of an Idea from Scotus to Suárez. Ph.D thesis. University of Iowa. (2011), 168-177 |
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Lagerlund, Henrik: «Buridan’s Theory of Free Choice and its Influence». In: idem and Mikko Yrjönsuuri (eds.): Emotions and Choice from Boethius to Descartes. Dordrecht: 2002, 173-204 |
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Lagerlund, Henrik: «John Mair on Concepts». In: Biard, Joël (ed.): Le langage mental du moyen âge à l'âge classique (Philosophes médiévaux 50). Louvain et.al.: 2009, 205-220 |
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Semiotics |
Lagerlund, Henrik: «Trends in Logic and Logical Theory». In: Lagerlund, Henrik and Hill, Benjamin (eds.): The Routledge Companion to Sixteenth Century Philosophy. New York / London: 2017, 99-120 |
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Lane, Anthony N. S.: John Calvin. Student of the Church Fathers. Edinburgh: 1999 pp. 16-25: Discussion of the possibility that Mair had any direct influence upon Calvin |
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Launoy, Jean de: Regii Navarræ Gymnasii Parisiensis historia. Parisiis, Apud Viduam Edmundi Martini, via Jacobæa, sub aureo sole, & Abelis sacrificio . (1677), John Major: 185, 248, 249, 400.» |
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Law, Thomas Graves: «John Major, Scottish Scholastic, 1470-1550». In: Scottish Review 19. (1892), 344-376 |
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Leturia, Pedro de: «Maior y Vitoria ante la conquista de América». In: Estudios eclesiásticos 11. (1932), 44-82 |
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Lohr, Charles: «Renaissance Aristotle Commentaries. Authors L-M». In: Renaissance Quarterly 31. (1978), 532-603» JSTOR Contains an extensive bibliography up to 1978 |
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Lorimer, Peter: Patrick Hamilton, the first preacher and martyr of the Scottish Reformation, a historical biography. Edinburgh: T. Constable. (1857), John Major: 29, 42, 43, 50, 54, 230. » |
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Losada, Ángel: «Bartolomé de las Casas y Juan Maior ante la colonización españole de América». In: Cuadernos hispano-americanos 286. (1974), 5-23 |
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MacDonald, Colin M. : «John Major and Humanism». In: Scottish Historical Review 13. (1916), 149-158» JSTOR A benevolent evaluation of Mair's attitude towards Humanism |
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MacDougall, Norman: «Bishop James Kennedy of St Andrews. A Reassessment of his Political Career». In: idem: Church, politics and society. Scotland 1408 - 1929. Edinburgh: 1983, 1-22 |
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Mackay, Aeneas: «Memoir of John Major of Haddington». In: Major, John: A history of Greater Britain. Transl. by A. Constable (Publications of the Scottish History Society 10). Edinburgh: 1892 This is Mackay's introduction to the English translation of John Mair's Historia maioris Britanniae with transcriptions of some (biographically) important passages of other works. |
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Mair, John: «A disputation concerning the authority of the council over the supreme pontiff». In: Conciliarism and Papalism, J. H. Burns and Thomas M. Izbicki. (0), 285-313 |
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Theology |
Marenbon, John: Pagans and Philosophers: The problem of paganism from Augustin to Leibniz. Princeton Univerity Press. . (2015), John Major: 250, 287, |
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Martin, Victor: «L'adoption du gallicanisme politique par le clerge de France. I». In: Revue des sciences religieuses 6. (1926), 305-344 |
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Martin, Christopher J.: «John Mair on Future Contingency». In: Friedman, Russel L. and Ebbesen, Steve (ed.): John Buridan and Beyond. Topics in the Language Sciences 1300-1700. Kopenhagen: 2004, 183-201 |
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Mason, Roger A.: «Kingship, Nobility and Anglo-Scottish Union. John Mair's History of Greater Britain (1521)». In: The Innes Review 41. (1990), 182-122 |
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Mason, Roger A.: «From chronicle to history. Recovering the past in Renaissance Scotland». In: Suntrup, Rudolf and Veenstra, Jan R. (ed.): Building the Past. Konstruktion der eigenen Vergangenheit. (Medieval to Early Modern Culture 7). Frankfurt: 2006, 53-66 |
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Mason, Roger A.: Scots and Britons. Scottish Political Thought and the Union of 1603. Cambridge: 2006 |
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Müller, Sigrid: «Zwischen Spiritualitat und Moral. Die Rolle der caritas in der moraltheologischen Reflexion der via moderna». In: Archa Verbi 3. (2006), 128-150 |
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M‘Crie, Thomas: The Life of John Knox. Containing illustrations of the history of the Reformation in Scotland; with biographical notices of the principal reformers, and sketches of the progress of literature in Scotland, during a great part of the sixteenth century. New York: 1813» Google Books |
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McGoldrick, James Edward: Luther’s Scottish Connection. London/Toronto: 1989 deals on pp. 30ff. rather superficially with Mairs rejection of Humanism and Protestantism |
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McGrath, Alister: «John Calvin and Late Medieval Thought. A Study in Late Medieval Influences upon Calvin's Theological Thought». In: Archiv für Reformationsgeschichte 77. (1986), 58-78 Argues for an (indirect) influence of Mair's theological thought upon Calvin. |
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McGrath, Alister: The Intellectual Origins of the European Reformation. Oxford: 1987 McGrath argues for an (indirect) influence of Mair's theological thought upon Calvin. |
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Meier-Oeser, Stephan: Die Spur des Zeichens. Das Zeichen und seine Funktion in der Philosophie des Mittelalters und der frühen Neuzeit. Quellen und Studien zur Philosophie 44. Berlin: 1997» Google Books Part III on “Signs in 15th and 16th century logic” (pp. 114-170) frequently refers to Mair's logical writings embedding them in their late medieval context. |
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Meier-Oeser, Stephan: Frank, H.: «Art. Zeichen I». In: Historisches Wörterbuch der Philosophie 12. (2005), 1155-1179 |
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Moret, U.: Gaelic History and Culture in Mediavel and Sixteenth-century Lowland Scottish Historiography. Ph. D. University of Aberdeen.. (1993), 281 |
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Moss, Ann: Renaissance Truth and the Latin Language Turn. Oxford: 2003 |
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Noreña, Carlos G.: Studies in Spanish Renaissance Thought. (International Archives of the History of Ideas 82). The Hague: 1975 |
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Normore, Calvin G.: «Nominalism». In: Lagerlund, Henrik and Hill, Benjamin (eds.): The Routledge Companion to Sixteenth Century Philosophy. New York / London: 2017, 121-136 |
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Oakley, Francis: «On the Road from Constance to 1688. The Political Thought of John Major and George Buchanan». In: Journal of British Studies 2. (1962), 1-31 |
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Oakley, Francis: «Almain and Major. Conciliar Theory on the Eve of the Reformation». In: The American Historical Review 70. (1965), 673-690» JSTOR |
» keywords
Jacques Almain |
Oakley, Francis: «Figgis, Constance, and the Divies of Paris». In: The American Historical Review vol. 75. N. 2. (Dec. 1969). (1969), John Major: 372, 373, 380, 383 |
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Oakley, Francis: «Natural Law, the Corpus Mysticum, and Consent in Conciliar Thought from John of Paris to Matthias Ugonius. ». In: Speculum 54, 4 (1981). (1981), John Major: 790, 792-96, 805 |
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Oakley, Francis: «‘Anxieties of Influence’. Skinner, Figgis, Conciliarism and Early Modern Constitutionalism». In: Past & Present 151. (1996), 60-110» JSTOR |
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Oakley, Francis: «The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology». In: Journal of the History of Ideas 59. (1998), 437-461» JSTOR |
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Oakley, Francis: The Watershed of Modern Politics. Law, Virtue, Kingship, and Consent (1300-1650). The Emergence of Western Political Thought 3. New Haven: 2015 in particular pp. 242-251 |
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Oberman, Heiko Augustinus: Initia Calvini. The Matrix of Calvin's Reformation. Amsterdam: 1991 Refutes any direct influence of Mair upon Calvin |
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Ong, Walter J.: Ramus, Method, and the Decay of Dialogue. From the Art of Discourse to the Art of Reason. Cambridge: 1953 |
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Ors, Angel d': «Propositiones de modo loquendi inconsueto. De mixta suppositione». In: Maierù, Alfonso and Valente, Luisa (ed.): Medieval Theories on Assertive and non-Assertive Language. Acts of the 14th European Symposium on Medieval Logic and Semantics (Rome, June 11-15, 2002). Florence: 2004, 537-567 Examines the development of the late medieval discussion of propositions de modo loquendi inconsueto. Article in Spanish |
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Padgen, Anthony: The fall of natural man: the American Indian and the origins of comparative ethnology. Cambridge University Press: 1986, p. 268 On John Mair: 38-9, 40-1, 57, 60-1, 114, 200 |
» keywords
Politics |
Parker, T.H.L.: John Calvin. London: 1975 Reevaluating Calvin's biography Parker shows that Calvin never can have met John Mair at the collège Montaigu. |
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Prantl, Carl: Geschichte der Logik im Abendlande IV. Leipzig: 1870 pp. 247-251: An evaluation of Mair's logical treatises in the usual ironic Prantl-style |
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Quinto, Riccardo: Scholastica. Storia di un concetto. Padua: 2001 see p. 238-248 |
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Reid, Steven J.: «A Latin Renaissance in Reformation Scotland?. Print Trends in Scottish Latin Literature, c. 1480–1700». In: The Scottish historical review 95/240. (2016), 1-29» euppublishing |
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Renaudet, Augustin: Préréforme et humanisme à Paris pendant les premières guerres d'Italie (1494-1517). Deuxième édition, revue et corrigée. Paris: 1953 On Mair and his circle (portrayed as intractable scholastics) see especially pp. 365-370 (for the period 1498-1504); 463-472 (for 1504-1510); and 591-597 and 655-660 (for 1510-1517). |
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Retallick, Shaun. : Political Theology the Modern Way: The Case of Jacques Almain. McGill University (Canada). (2021) |
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Reuter, Karl: Das Grundverständnis der Theologie Calvins, unter Einbezug ihrer geschichtlichen Abhängigkeiten. Neukirchen: 1963 Argues for a direct influence of John Mair upon Calvin |
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Reuter, Karl: Vom Scholaren bis zum jungen Reformator. Studien zum Werdegang Johannes Calvins. Neukirchen: 1981 Argues for an indirect influence of Mair upon Calvin |
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Roover, R. de: «La pensée économique de Jean Mair». In: Journal des Savants 2. (1970), 65-81 |
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Rosta, Francisco: Johannis Maioris de praedestinatione doctrina. Rome: 1941 |
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Royan, Nicola: «“Na les vailyeant than ony uthir princis of Britane”. Representations of Arthur in Scotland 1480-1540». In: Scottish Studies Review 3. (2002), 9-20 |
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Saarinen, Risto: Weakness of Will in Renaissance and Reformation Thought. Oxford: 2011 |
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Sabean, John W.: The Biblical Exegesis of John Mair of Haddington. A Study in Scholastic Methodology. Guelph: 1976 |
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Schabel, Chris: «Divine Foreknowledge and Human Freedom. Auriol, Pomponazzi, and Luther on ‘Scholastic Subtleties’». In: Friedman, Russel L. and Nielson, Lauge (eds.): The Medieval Heritage in early Modern Metaphysics and Modal Theory, 1400-1700. Dordrecht: 2003, 165-180 |
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Skinner, Quentin: The Foundations of Modern Political Thought vol. 2. Cambridge: 1978 |
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Slotemaker, John T.: «John Mair’s Trinitarian Theology. The Inheritance of Scholastic Tradition». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 77-114 |
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Slotemaker, John T.: Witt, Jeffrey C,: «Introduction». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 1-12 |
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Slotemaker, John T.: «John Mair as Theologian.». In: In The History of Scottish Theology. Vol. 1. (2019), John Major: 96-108. |
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Tierney, Brian: The Idea of Natural Rights. Studies on Natural Rights, Natural Law and Church Law 1150-1625. Atlanta, Georgia: 1997, 236-254 |
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Torrance, Thomas F.: «La philosophie et la théologie de Jean Mair ou Major, de Haddington (1469-1550)». In: Archives de Philosophie 32. (1969), 531-547 pp. 534-537 concerning Mair's epistemology; pp. 537-547 concerning his logic. |
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Logic |
Torrance, Thomas F.: «La philosophie et la théologie de Jean Mair ou Major, de Haddington (1469-1550). Fin». In: Archives de Philosophie 33. (1970), 261-293
pp. 262-282 concerning Mair's understanding of theology, where he points to some parallels with John Calvin's understanding of faith; |
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Theology |
Tuck, R. : Natural Rights, theories, their origin and development. Cambridge University Press.. (1998) |
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van Dyk, John : «The Sentences Commentary. A Vehicle in the Intellectual Transition of the Fifteenth Century». In: Fifteenth Century Studies 8. (1983), 227-238 Some short notes on Mair’s Sentences commentary on p. 235 |
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Venn, John A.: Alumni Cantabrigenses I.3. Cambridge: 1924 |
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Vereecke, Louis: «La licéité du cambium bursae chez Jean Mair (1469-1550)». In: Revue Historique de Droit Français et Etranger 30. (1952), 124-138 |
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Vereecke, Louis: «Mariage et sexualité au déclin du moyen âge». In: La vie spirituelle. Supplement 57. (1961), 199-225 |
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Vereecke, Louis: «Liberté humaine et grace divine à la veille de la réforme». In: Boelaars, H. (ed.): In libertatem vocati estis. Rome: 1977, 503-522 |
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Villoslada, Ricardo: «Un teologo olvidado: Juan Mair». In: Estudios eclesiásticos 15. (1936), 83-118 |
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Villoslada, Ricardo: La Universidad de Paris durante los estudios de Francisco de Vitoria, O.P.. Rome: 1938 |
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Vosman, Frans: Giovanni Maior e la sua morale economica intorno al contratto di società. Rome: 1985 |
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Wallace, William A.: «The Concept of Motion in the Sixteenth Century». In: Proceedings of the American Catholic Philosophical Association 41. (1967), 184-195 see p. 188-190 |
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Wallace, William A.: Prelude to Galileo. Essays on Medieval an Sixteenth-Century Sources of Galileo’s Thought. Dordrecht et.al.: 1981 |
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Wallace, William A.: «Art. Major, John». In: Encyclopedia of the Renaissance 4. (1999), 25-26 |
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Walter, Peter: «Das Verhältnis von Episkopat und Presbyterat von der Alten Kirche bis zum Reformationsjahrhundert». In: Wenz, Gunther, and Sattler, Doroteha, eds.: Das kirchliche Amt in apostolischer Nachfolge. Ursprünge und Wandlungen. Freiburg: 2006, 39-96 esp. pp. 78-80 |
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Williamson, Arthur H.: «Scots, Indians and Empire. The Scottish Politics of Civilization 1519-1609». In: Past & Present 150. (1996), 46-83» JSTOR |
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Williamson, Arthur H.: «Britain, Race, and the Iberian World Empire.». In: In Stuart Kingdoms in the Seventeenth Century. Awkward Neighbours. . (2002), 70-93. |
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Witt, Jeffrey C,: «Acquired Faith and Mair’s Theological Project». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 41-73 |
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Wood, R. Neil: An Investigation into Late-Vedieval Epistemology with Special Reference to John Mair (Ca., 1467-1550) and Members of his Ciercle. Ph.D thesis. University of Glasgow.. (1994) |
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Wood, R. Neil: «John Mair. The Human Dimension of Faith». In: The Innes Review 48. (1997), 125-143 |
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Wood, Juliette: «Where does Britain end? The reception of Geoffrey of Monmouth in Scotland and Wales». In: Purdie, Rhiannon and Royan, Nicola (ed.): The Scots and Medieval Arthurian Legend (Arthurian Studies 61). Cambridge: 2005, 9-23 Concerns the prominence given to Arthur in Geoffrey of Monmouth's Historia regum Britanniae and the treatment of this legendary king in Scottish and Welsh chronicles, discussing how Geoffrey's view of history offered a means to articulate relationships between Wales and Scotland, notably with respect to England, and how the notion of Arthur as king of Britain provided a focus for defining identity and difference within the British world |
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Xavier Varacalli, Thomas Francis: «The Thomism of Bartolomé de Las Casas and the Indians of the New World». In: Doctoral thesis, Lousiana State University. (2016), John Major: 8, 9, 10, 75, 110, 185. |
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Bartholomé de las Casas |
Zahnd, Ueli: Calvin, l'âme humaine et la philosophie classique. Influences philosophiques sur la psychopannychia, premier écrit théologique de Calvin. (CRThPh 23). Geneva: 2009» Google Books pp. 73-76: Discussion (and rejection) of the assumption that Mair had any direct influence upon Calvin |
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Zahnd, Ueli: «Art. MAIR, John». In: Biographisch-Bibliographisches Kirchenlexikon XXXIV. (2013), 874-882» BBKL |
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Zahnd, Ueli: Wirksame Zeichen?. Sakramentenlehre und Semiotik in der Scholastik des ausgehenden Mittelalters. (SMHR 80). Tübingen: 2014, 534-552; 562-565» GoogleBooks |
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Zahnd, Ueli: «Terms, Signs, Sacraments. The Correlation between Logic and Theology and the Philosophical Context of Book IV of Mair’s Sentences Commentary». In: John T. Slotemaker and Jeffrey C. Witt (eds.): A Companion to the Theology of John Mair (BCCT 60). Leiden: 2015, 241-287 |
» keywords
Theology |
Zahnd, Ueli: «Utilitas als anti-spekulatives Motiv. Zur Rezeption eines Gerson’schen Anliegens im ausgehenden Mittelalter». In: Quaestio 15. (2015), 741-750 |
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Zahnd, Ueli: «Der Humanist und die Scholastiker. Alte Reaktionen auf eine Neues Testament?». In: Theologische Zeitschrift. (2017), 275-298» e-periodica Discusses the two versions of Mair’s Commentary on Matthew on pp. 291-297 |
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Zavala, Silvio: Servidumbre natural y libertad cristiana según los tratadistas españoles de los siglos XVI y XVII. Buenos Aires: 1944 see p. 29f. |